NO LANDMARKS The Red Balloon, took place in Paris, uses no typical symbolic meanings of this city. All the scenes that appear in this film do attach to the story, and never remind people purposely where the story took place. Looking back on the plot, it doesn’t differ the Parisian children from those from other places, it tries to touch everyone by presenting the innocence of a boy with no special characteristics so that all the people can find themselves in his image, and that’s why it is unnecessary to show landmarks of Paris. SPACE AND TIME STRUCTURE OF THE FILM If a map is made to describe this film, in the middle of it would be the stairs. Downstairs would lie the civilized world, which contains the city, streets and buses, shops and railways, and the school. Upstairs would be another world, the forgotten part of the city, the slums. It can be supposed that the boy’s home lies close to the stairs in the up side according to the movie. To draw a conclusion to the map, there are three important locations on it, the stairs and the boy’s home in the middle, school at one end and the deserted land where balloon dies on the other. The Red Balloon tells a story about the friendship between a little boy and a human-liked balloon, and it can be divided into three main parts.. The main part carrying the theme of the film is about the friendship between boy and balloon, and this is the poetry in the film. Apart from friendship are conflicts, dramatic parts of the film. Conflicts between the boy and the civilized society, for example the bus, the school and most importantly the headmaster, supports the first 18 minutes. Wild children leading the balloon to its fatal destiny support the plots in the last 12 minutes. The three types of scenes can be accurately attached to the three parts of the film. THE LINEAR SPACE AND ITS SYMBOLIC MEANINGS In the first 18 minutes the story takes place in the civilized space, and in the rest 12 minutes the deserted land becomes the stage, besides, there is a transition between them and appeared on the screen for 5 times, the stairs. With the map the audience and see that the film starts in the middle, the stairs, and then shifts between home and school, and then gradually turns to the other side of the map, upstairs, at the end of the film the boy flies highly above the whole map. There is no flash back in this film, nor narration interposed. The timeline of the film is linear. Different scenes correspond to their unique situation, and as a result to it, the spacial structure follows the timeline to be linear, which means one scene carries a pure effect on building a simple atmosphere and doesn’t have conflicting symbolic meanings. For example, the school means oppression to a child’s nature, and the deserted land means wildness to destroy a child’s innocence. With the path of the main character on the map and symbolic meanings of each location, an explanation to the film can be drawn. Human beings are born to have two conflicting identities, one relates to animal instincts, the deserted land, and one relates to social moral, the school. The boy was born just in between, behind the up side of the stairs, way of civilization. It was when the boy stepped downstairs that he found the balloon, beauty and kindness. However, highly civilized people are far from their original nature, so the balloon is not welcomed on the bus and in the school. When the boy ran away from the cathedral, he took the balloon to the wild field and went free from the sanction of adults and school, he experienced real happiness and freedom, but the wild children had waited to kill the balloon for long. Animal instincts also don’t welcome the balloon, and furthermore, they kill. This is a way to understand the film, making it like a serious fable of human civilization. Similarly, it can explain how a person grows to maturity. Obviously there are much more ways for the audience to find to understand this film, among which the most simple one can be that it is a cute film focusing on children as audiences.
題外話:看完這個我更害怕氣球了 = =
居然也忘了這部,最近出了導(dǎo)演的白鬃野馬才想起來,一生只有三部作品,英年早逝。ps,最近的版重新修復(fù),畫面無比醉人
短短34分鐘里的特效、色彩、音樂、劇情、想象力,充分征服我。而當(dāng)我知道是56年出品的作品時,則更加驚嘆不已。每一段陪伴都彌足珍貴。
1957年奧斯卡最佳原創(chuàng)劇本獎項、英國電影和電視藝術(shù)學(xué)院特別獎、1956年戛納國際電影節(jié)金棕櫚最佳短片獎、1956年路易德呂克獎。
太好了?。。?dǎo)演沒什么野心,沒有強(qiáng)烈的表達(dá)欲探討欲說教欲,只有平和的心態(tài)和真正的熱愛。
童真,自由,有魔力的紅氣球。結(jié)尾太美,不知道《飛屋環(huán)游記》的靈感來源是不是這里。
這正是巴贊筆下典型的“故事的影像”,以此與“影像講述的故事”相區(qū)分,因為它沒有使用蒙太奇的潛在延伸意義來制造幻象,而是依靠長鏡頭嚴(yán)守了事件的空間統(tǒng)一性,這時影片中的現(xiàn)實脫離了對所暗示虛構(gòu)時間的想象性再現(xiàn),使其成為風(fēng)格統(tǒng)一的“真跡”,而非精美的“贗品”。在這種情況下一切特技都是允許使用的,觀眾在明確知道事件是經(jīng)過特技處理的前提下,還能深信其真實性。正如電影中所描繪的童話般幻境,它賦予了非生物以動物的性態(tài),卻又借助這一非生命意象將我們引向現(xiàn)實,最終達(dá)到了真實性與想象性融為一體的狀態(tài)——僅從電影攝影本體論層面解釋它是符合一切審美與敘事標(biāo)準(zhǔn)的,恰恰由于它沒有使用任何電影技法,才使其具備了虛構(gòu)的真實性,它是純粹的故事所衍生出的影像,而不是由影像向我們灌輸?shù)墓适?。正因此每個人都能看到屬于自己的那一個氣球
天啊原來“飛屋歷險記”是抄它!奇幻動人的想象,鮮艷調(diào)皮的紅氣球就像一道光照亮了二戰(zhàn)后百廢待興的巴黎。小盆友的笑容快把我的心給融化了...
會飛不會叫的狗~
飼養(yǎng)紅氣球作為寵物的男孩,聰明的紅氣球恰如童年的夢,那刻意和街景分割開來的顏色將童年隔離開了。一幫壞孩子就是想將氣球處以極刑,本以為最后氣球們會來復(fù)仇,看著地上紅氣球的尸體覺得氣憤(那孩子忘得太快了),不過再一想,和孩子們發(fā)什么火呢?
太美好了!全程驚奇地張大眼睛看六十年代的巴黎和現(xiàn)在有什么區(qū)別。房子風(fēng)格沒有變,蒙馬特的面包店也一直在那里,只是街上的車變了。從前的小轎車真美啊。我總覺得巴黎的屋頂不夠美,灰灰的,和鴿子一個顏色,入了冬就顯得蕭索。一只吸睛的紅氣球握在孩子手中,基調(diào)為之改變。您能為我的氣球撐個傘嗎?
內(nèi)容完全不同于那部同名的中國動畫,最后的高潮讓人嘆服。只是想吐槽的是:帕斯克君,你怎么扔下朋友的尸體跟著其他新歡走了吶……(毫無疑問每個氣球都是有獨立人格的,紅氣球中途還想把妹還是吊凱子來著,對了,它的性別是男是女?)
惡童遍地走,氣球滿天飛,此中有真意,欲辯已忘言。
可惜他最后沒有再回頭看看那個死去的紅氣球。
法國人的脈脈溫情
1956戛納短片金棕櫚。1.擊敗費(fèi)費(fèi)[大路],唯一獲奧斯卡原創(chuàng)劇本的短片。2.通過長鏡頭與深焦攝影維持空間完整性,使觀眾忽略特技的存在(細(xì)線操縱),讓活潑頑皮又不失乖巧的擬人氣球形象躍然屏上。3.灰暗陰晦的巴黎街道與色彩鮮艷的氣球?qū)Ρ?,現(xiàn)實vs夢想。4.氣球破損慢鏡與[飛屋環(huán)游記]結(jié)尾。(8.5/10)
童趣
真好!?。∥乙蚕胱兂梢恢患t氣球,在孤單的童年里陪伴你。而我要是你,全巴黎的氣球我都不要,我只要那個調(diào)皮的會跟我捉迷藏的小紅氣球。童話結(jié)局圓滿,但又如此憂傷。壞孩子永遠(yuǎn)存在,心愛之物永遠(yuǎn)要被兇惡的敵人奪走。我們每個人的童年都承受了太多太多超過負(fù)荷的苦難。
看這片子讓我想起小王子,唏噓不已,感動不已。不知藝術(shù)是否總在早期時才更加認(rèn)真深刻,五十年代的片子到現(xiàn)在都難得有人堪比。
永遠(yuǎn)不要懷疑孩子純真的夢想,雖然它們有時是那么不可思議